Amazing Mosquito Parable in Quran

Allahu Akbar!!

“The Mosquito, an ordinary little creature!!! ALLAH gives us its example in the Quran, to show us how this little creature has an extremely complicated nature

1- It is a female

2- It has one hundred eyes in it’s head

3- It has 48 teeth in it’s mouth

4- Inside it’s little body there are three complete Hearts!!

5- It has six knives in it’s nose and each knife has it’s special use

6- It has three wings on each side

7- In the body of this insect is a digital X-RAY machine, which it uses to distinguish the human skin in the dark, in violet colour

8- It’s body also contains a small vaccine working as a local anaesthetic to help it to insert its thorns in the human skin without any feel or pain caused by the suction of the blood

9- It has an instrument for blood testing, because it doesn’t like all blood types!!

10- It has a special mechanism to speed up the blood flow so it can draw it faster!

AND the most strange discovery by Science is that there is another very small Microscopic Insect living on top of this Mosquito!!

AND that is what ALLAH means in the verse 26 of Surah Al-Baqarah:
“Surely Allah is not ashamed to set forth a parable even of a mosquito or any thing above that;” (Quran 2:26)

صدقہ کر کے اللہ کو راضي کريں

صدقہ کے بارے ميں ہم سب جانتے ہيں کہ يہ اللہ کے غصے کو کم کرتا هے? مگر ہماري اکثريت اگر زيادہ دينے کي سکت نہيں رکھتي تو تھوڑا دينے سے شرماتي ضرور ہے? صدقہ تو کھجور کے ايک دانے کو بھي کہا جاتا ہے? ہم کس طرح صدقہ کر کے اللہ کو راضي کريں?، درج ذيل ميں ديئے گئے چند افکار آپ کو راہ دکھا سکتے ہيں:

01: اپنے کمرے کي کھڑکي ميں يا چھت پر پرندوں کيليئے پاني يا دانہ رکھيئے?
02: اپني مسجد ميں کچھ کرسياں رکھ ديجيئے جس پر لوگ بيٹھ کر نماز پڑھيں?
03: سرديوں ميں جرابيں/مفلر/ٹوپي گلي کے جمعدار يا ملازم کو تحفہ کر ديجيئے?
04: گرمي ميں سڑک پر کام کرنے والوں کو پاني ليکر ديديجيئے?
05: اپني مسجد يا کسي اجتماع ميں پاني پلانے کا انتظام کيجيئے?
06: ايک قرآن مجيد ليکر کسي کو ديديجيئے يا مسجد ميں رکھيئے?
07: کسي معذور کو پہيوں والي کرسي لے ديجيئے?
08: پٹرول پمپ يا ريسٹورنٹ باقي کي ريزگاري ملازم کو واپس کر ديجيئے?
09: اپني پاني کي بوتل کا بچا پاني کسي پودے کو لگايئے?
10: کسي غم زدہ کيلئے مسرت کا سبب بنيئے?
11: لوگوں سے مسکرا کر پيش آئيے اور اچھي بات کيجيئے?
12: کھانے پارسل کراتے ہوئے ايک زيادہ لے ليجيئے کسي کو صدقہ کرنے کيلئے?
13: ہوٹل ميں بچا کھانا پيک کرا کر باہر بيٹھے کسي مسکين کو ديجيئے?
14: گلي محلے کے مريض کي عيادت کو جانا اپنے آپ پر لازم کر ليجيئے?
15: ہسپتال جائيں تو ساتھ والے مريض کيلئے بھي کچھ ليکر جائيں?
16: حيثيت ہے تو مناسب جگہ پر پاني کا کولر لگوائيں?
17: حيثيت ہے تو سايہ دار جگہ يا درخت کا انتظام کرا ديجيئے?
18: آنلائن اکاؤنٹ ہے تو کچھ پيسے رفاحي اکاؤنٹ ميں بھي ڈاليئے?
19: زندوں پر خرچ کيجيئے مردوں کے ايصال ثواب کيلئے?
20: اپنے محلے کے يا محلے کي مسجد کے کولر کا فلٹر تبديل کرا ديجيئے?
21: گلي اندھيري ہے تو ايک بلب روشن رکھ چھوڑيئے?

23: مسجدوں کے گندے حمام سو دو سو روپے ديکر کسي سے دھلوا ديجيئے?
24: گھريلو ملازمين سے شفقت کيجيئے، ان کے تن اور سر ڈھانپيئے?
25: چھوٹے بچے کو ايک سورت ياد کرا کر ساري زندگي کيلئے اجر کا مستحق بنيئے
26: راستے سے ايذا دينے والي کوئي چيز جيسے کانٹا، پتھر يا کيلے کا چھلکا ہٹا ديجيئے?

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Hadith: Avoid the seven great destructive sins

The Prophet (sallallähu alaihi wasallam) said, “Avoid the seven great destructive sins.

1. To join others in worship along with Allah,
2. to practice sorcery,
3. to kill the life which Allah has forbidden except for a just cause, (according to Islamic law),
4. to eat up Riba (usury),
5. to eat up an orphan’s wealth,
6. to give back to the enemy and fleeing from the battlefield at the time of fighting,
7. to accuse, chaste women, who never even think of anything touching chastity and are good believers.

[Bukhari Book:51 No:28]

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Abdul Rahman Al-Sudais

Abdul Rahman Ibn Abdul Aziz as-Sudais (Arabic: عبد الرحمن السديس‎ (ʻAbd ar-Rahman ibn ʻAbd al-Aziz as-Sudais), born Riyadh, Saudi Arabia in 1960)[1] is the imam of the Grand mosque in Mecca, Saudi Arabia, and the “Islamic Personality Of the Year” 2005. He has also called for peaceful inter-faith dialogue.[2]
In some of his sermons, al-Sudais has vilified non-Muslims and has called for the annihilation of Jews.[3][4] However the Muslim Council of Britain, responding to some of these accusations, has declared them as being a “witch-hunt” and “deliberately garbled”.[5]
Al-Sudais has called for efforts to combat terrorism,[6] discussed ways to combat terrorism,[7] and has preached Islam’s opposition to “explosions and terrorism”.[8] He actively speaks out against what he believes to be the persecution of Palestinians by Israeli settlers and the state of Israel,[9] and has pleaded for medical supplies and food to be sent to the Palestinians.[10]
 

Life and career 

Al-Sudais comes from the Anza clan, and he had memorized the Quran by the age of 12.[1] Growing up in Najd, Al-Sudais studied at the Al Muthana Bin Harith Elementary School, and afterwards the Riyadh Scientific Institution from which he graduated in 1979 with a grade of excellent.[1] He obtained a degree in Sharia from Riyadh University in 1983, his Master’s in Islamic fundamentals from the Sharia College of Imam Muhammad bin Saud Islamic University in 1987 and received his Ph.D. in Islamic Sharia from Umm al-Qura University in 1995 while working there as an assistant professor after serving at Riyadh University.[1]
In 2005, Al-Sudais was named by the Dubai International Holy Quran Award (DIHQA) Organising Committee as its 9th annual “Islamic Personality Of the Year” in recognition of his devotion to the Quran and Islam.[1] When accepting his award in Dubai, he said: “The message of Islam and Muslims is modesty, fairness, security, stability, sympathy, harmony and kindness.”[11]

Statements on conflict resolution 

In 2003, Sudais stated that he believes that youth need to be taught Islamic law, including the precepts of the prohibition on killing oneself and the prohibition against attacking non-Muslims living in Islamic countries. Sudais has also said that Islamic youth should not “indiscriminately hurl the label of atheism and not to confuse between legitimate jihad and…the terrorizing of peaceable people.”[12]
Sudais has said that there is no room for extremism and sectarianism in Islam and that Islam teaches a moderate path. He said the solution to problems that Muslims face in Palestine, Somalia, Iraq, Kashmir and Afghanistan lies in following the teachings of Islam in letter and spirit. He called for resolution of conflicts through dialogue and negotiations taking into consideration the social and economic benefits that can be achieved by resolving these disputes.[13]
Sudais also criticized the Lal Masjid administration during the 2007 Red Mosque crisis in Islamabad, Pakistan. He urged the militants and the government to agree to a peaceful resolution through dialogue and urged both parties to protect peace.[14]
Sudais is also known for his sermons calling on believers to help other Muslims in war-torn regions.[10]

Prayers for inter-faith peace 

In June 2004, Sudais led a following of 10,000 in prayers for inter-faith peace and harmony. Racial Equality Minister Fiona Mactaggart attended Sudais’ sermon at the East London Mosque. Prince Charles, who was in Washington, took part by a pre-recorded message[2] Britain’s chief Rabbi, Jonathan Sacks, sent a message of support.[15]
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Saud bin Shuraim

English: Shaykh Shuraim at an event hosted by ...
 
Saud bin Ibrahim bin Muhammad al-Shuraim (Arabic: سعود بن ابراهيم بن محمد الشريم،, born in January 19, 1964) is one of the Imams and khateeb of the Grand Mosque (Masjid al-Haram) in Mecca. He holds a doctorate (Ph.D) and is a Professor of Sharia and Islamic studies at the Umm al-Qura University in Mecca, and was recently appointed as a Dean and “Specialist Professor in Fiqh” at the University.
He is also known as a researcher in fiqh, a judge, and a writer who has composed many books on aqeedah, fiqh, and Arabic poetry.
Shuraim leads the Taraweeh prayers during Ramadan in Mecca since 1991, and is known for his smooth Quranic recitation style in accordance with the rules of tajweed. He also led the Salat Al Mayyit (funeral prayer) for late Crown Prince Nayef bin Abdulaziz on 17 June 2012 after maghrib (sunset) prayer. King Abdullah of Saudi Arabia and the royal families were present at this funeral. His voice has been widely recorded and is internationally distributed by various mediums.

Education 

Al-Shuraim studied at Areen elementary school, then at the Modern schools for secondary education and then at Al Yarmouk North high school. During the last years of his secondary school, he became a hafiz of the Quran. He graduated from high school in 1983. Then he attended Imam Muhammad bin Saud Islamic University in Riyadh, graduating in 1988. The following year, in 1989, he attended the “Ma’had Al-‘aali Lilqadhah” institute and received a masters degree in 1992. In 1995, he pursued the Ph.D. degree in the Umm al-Qura University of Makkah.[1]

Career 

In 1991, he was made Imam and Khateeb of Masjid al-Haram by the order of King Fahd. In 1992, he was appointed judge in the High court of Mecca. In 1993, the High approval was made for him to teach in the Holy Masjid. He has been serving as a professor at the Umm al-Qura University in Mecca since 1995. Later he was named the dean of the faculty of “Shari’ah and Islamic Studies”. In June 2010, he was promoted from the rank of professor to the specialist professor in fiqh by the president of the university Dr. Bakri bin Mat’ooq.[1] He is presently working in Saudi Arabia

Personal life 

Sa’ud ash-Shuraim’s family is from the Haraqees of the Banu Zayd tribe of Saudi Arabia. He was married in 1992 and he has two sons and one daughter.
In a rare interview with the Al Watan newspaper, when asked about his wife’s role in his success, Saud Ash-Shuraim memorably stated,
“Before I say something about my wife, I can’t forget my mother’s love and mercy for me in my childhood and youth as well; As she raised me in orphanage in childhood… her love is a tonic for me. May Allah shower His mercy upon her as she did with me when I was a child.
And as for my wife, she has proven herself to be the best companion for me in happiness and sorrow, she is there when I need her, cheers me up, and tries her best to lighten my sorrows. May Allah include this in her good deeds.”[2]
 
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